and the 'Koranic lands'.
- to speak of Communications Design, is to in many ways even, speak of Developing a Place in all truly, highly based around Communications [and not Imagery either]. This is said because, there are about 3 main ways perhaps, to go about in all, Developing a place truly: Imagery, the Cultural Renaissance and finally even, Communications Design in all too really.
In todays Modern World, the Western World in all attempts to have the majority, develop themselves in all again, highly based around Imagery [and with this in many ways even, what many a Development Agency out there, is truly all about (and as with speak too even, of Infrastructure in all too really)]. The path of Cultural Renaissance, is not known to most, as with it even, having been at the very heart truly, of building Greek Civilization in all actually [and with the use of Imagery in all again, highly associated truly, with Egyptian Civilization even (and as with the Pharaonic) (and a Model too, not too easy to implement just about anywhere, as most falsely tend to think actually)].
The use of Communications Design, to in all develop just about anywhere, is very much Italian in nature, and speaks too even really, of Development in all, and as seen in Americanista Blog truly. In many ways, a much better Model of Development in all, and very much suited for today that is, as in most ways even, the very much loved Imagery Model, is not as easy to understand as most think it to be, as in many ways even, it is highly based around Religious Imagery actually [and as with the case too even really, of the Samurai in Japan] [in all, one has to have a true understanding of Religious Imagery in all, and as compared really, to simple Imagery/Infrastructural Design that is] [in all, to know/understand how Japan was truly developed in all, is based around, one truly understanding whom the Samurai were, what they did, how they lived, and in all ways even, what kind of Infrastructure in all truly, was associated with them actually].
With Communications Design on the otherhand, one finds even, that Development in all, is truly in all again, very Individual even [and at its basis too really]. In all truly, a way/manner of Development in all really, which teaches one in all again, how to simply in all perhaps, learn to Communicate, and as with regards, to doing just about anything one wants to do in all too really [and as with even, how to think more Creatively in all, and about problem solving too in all really].
There is in many ways, three main ways truly even, of looking at Afrique. All these three though, are in all truly, presented from the Communications Design perspective [and not the Religious Imagery perspective either, or the Cultural Renaissance one even]. In all truly really, to speak of Afrique as it having even, three sides to it, is to speak in all again, of what has been mainly in all truly presented on Americanista Blog [i.e. defining Afrique, and as Afrique too really, and as with it too based around Communications Design in all, but more importantly even, it all centered around Kenia too really] [and with Kenya in all again, not just simply Modern Kenyan Society in all, but Society too (as with it emanating from Victorian Kenyan Society that is), one which in all, has to be dealt with in many ways even (and due at the very least even, to the gross incompetence associated with it all too really)].
To view Afrique in a rather different light, and as with Communications Design even, is to know, that it can be centered around Ethiopia, or even Somalia too really [and in all, the ability even, to create a rather complex Social Universe in all, and within Afrique too that is, and with it all again, not based around Infrastructure/Imagery either, but truly in all again, Communications Design (and at the very least even, speak of Communications Systems and Networks too in all really)].
To see all this much better perhaps, is to perhaps best state in all that, Afrique, and as based around Kenia too that is, is in all, viewing Afrique, as primarily connected, to the Middle East actually [and not Africa either], but also truly in all again, to the Middle East, via the Swahili lands actually [and in many ways even, a connect too in all truly really, to the rest of the World actually].
To speak of Afrique as centered around Ethiopia in all again, is to speak of it, as separate in all truly, from the rest of the World actually [such that, those who do view it as such, don't care even, to travel out there to the rest of the World in all ways really (and in many ways even, speaking of Afrique, as highly designed/based around, the Commoner in all too really)] [and a life too, similar in all, to that seen in the work above on Sufism: 'Essential Sufism'] [in all again, one does find that Sufism in the Middle East, is truly in all defined even by, Jalal Al-Din Rumi, while that in the Swahili lands, was primarily defined by Rumi (and a different Rumi too that is), while that seen in Afrique in all ways really (and falsely called 'Iranian Sufism' or even falsely believed Sufism originating in all, from Pakistan) (and as with Sufism in Pakistan, associated with the Swahili even), is Sufism too, as highly based around even, the works of Idries Shah in all too really (and with Turkish Sufism on the otherhand, very much Middle East (Saudi) in origins too really)] [The book 'Essential Sufism' on the otherhand, speaks mainly of, Popular Sufism in most ways truly].
In all perhaps, to speak of the 'Koranic lands' is to speak again, of Afrique as centered around Somalia truly, and in all ways even, speaking of Afrique as primarily connected, to the rest of Africa in all actually. In all, the 'Koranic lands' speaks of Communications Design, highly based around what has been termed, the Koranic on this Blog even, but in all ways truly even, highly based around, the Sufism in all again, of Idries Shah actually [and speaking too even really, of those in Afrique, who have no interest in the rest of the World actually, and minus Africa too that is]. In all again, and as with Communications Design is to say that, Communications in all, and as seen in this kind of Sufism too even, and as with it not only based around Somalia too that is, but also, allowing one to live in Afrique in all [and as with Communications Systems and Networks], and also in many ways truly, allow for one to carry out Business in Africa for example really. In all, speak too even, of Afrique, as not only primarily based around the Koran (and the Koranic even), but also, Afrique, as associated truly, with the Supreme Goddess in all [and the Supreme Goddess, as seen truly, in the works in all, associated with Idries Shah actually] [and with life in Afrique/Kenia, spiritually/religiously in all too really, based mainly around Osiris actually] [and Osiris too, as speaking too even really, of Afrique/Kenia in all, as a rather Wealthy place actually, and as compared truly, to the 'Koranic lands' (Afrique/Somalia), and its abilities in all (the 'Koranic lands'), to truly shape History even, and as seen (or to be seen in all even), in Afrique in general too really].
- to speak of Communications Design, is to in many ways even, speak of Developing a Place in all truly, highly based around Communications [and not Imagery either]. This is said because, there are about 3 main ways perhaps, to go about in all, Developing a place truly: Imagery, the Cultural Renaissance and finally even, Communications Design in all too really.
In todays Modern World, the Western World in all attempts to have the majority, develop themselves in all again, highly based around Imagery [and with this in many ways even, what many a Development Agency out there, is truly all about (and as with speak too even, of Infrastructure in all too really)]. The path of Cultural Renaissance, is not known to most, as with it even, having been at the very heart truly, of building Greek Civilization in all actually [and with the use of Imagery in all again, highly associated truly, with Egyptian Civilization even (and as with the Pharaonic) (and a Model too, not too easy to implement just about anywhere, as most falsely tend to think actually)].
The use of Communications Design, to in all develop just about anywhere, is very much Italian in nature, and speaks too even really, of Development in all, and as seen in Americanista Blog truly. In many ways, a much better Model of Development in all, and very much suited for today that is, as in most ways even, the very much loved Imagery Model, is not as easy to understand as most think it to be, as in many ways even, it is highly based around Religious Imagery actually [and as with the case too even really, of the Samurai in Japan] [in all, one has to have a true understanding of Religious Imagery in all, and as compared really, to simple Imagery/Infrastructural Design that is] [in all, to know/understand how Japan was truly developed in all, is based around, one truly understanding whom the Samurai were, what they did, how they lived, and in all ways even, what kind of Infrastructure in all truly, was associated with them actually].
With Communications Design on the otherhand, one finds even, that Development in all, is truly in all again, very Individual even [and at its basis too really]. In all truly, a way/manner of Development in all really, which teaches one in all again, how to simply in all perhaps, learn to Communicate, and as with regards, to doing just about anything one wants to do in all too really [and as with even, how to think more Creatively in all, and about problem solving too in all really].
There is in many ways, three main ways truly even, of looking at Afrique. All these three though, are in all truly, presented from the Communications Design perspective [and not the Religious Imagery perspective either, or the Cultural Renaissance one even]. In all truly really, to speak of Afrique as it having even, three sides to it, is to speak in all again, of what has been mainly in all truly presented on Americanista Blog [i.e. defining Afrique, and as Afrique too really, and as with it too based around Communications Design in all, but more importantly even, it all centered around Kenia too really] [and with Kenya in all again, not just simply Modern Kenyan Society in all, but Society too (as with it emanating from Victorian Kenyan Society that is), one which in all, has to be dealt with in many ways even (and due at the very least even, to the gross incompetence associated with it all too really)].
To view Afrique in a rather different light, and as with Communications Design even, is to know, that it can be centered around Ethiopia, or even Somalia too really [and in all, the ability even, to create a rather complex Social Universe in all, and within Afrique too that is, and with it all again, not based around Infrastructure/Imagery either, but truly in all again, Communications Design (and at the very least even, speak of Communications Systems and Networks too in all really)].
To see all this much better perhaps, is to perhaps best state in all that, Afrique, and as based around Kenia too that is, is in all, viewing Afrique, as primarily connected, to the Middle East actually [and not Africa either], but also truly in all again, to the Middle East, via the Swahili lands actually [and in many ways even, a connect too in all truly really, to the rest of the World actually].
To speak of Afrique as centered around Ethiopia in all again, is to speak of it, as separate in all truly, from the rest of the World actually [such that, those who do view it as such, don't care even, to travel out there to the rest of the World in all ways really (and in many ways even, speaking of Afrique, as highly designed/based around, the Commoner in all too really)] [and a life too, similar in all, to that seen in the work above on Sufism: 'Essential Sufism'] [in all again, one does find that Sufism in the Middle East, is truly in all defined even by, Jalal Al-Din Rumi, while that in the Swahili lands, was primarily defined by Rumi (and a different Rumi too that is), while that seen in Afrique in all ways really (and falsely called 'Iranian Sufism' or even falsely believed Sufism originating in all, from Pakistan) (and as with Sufism in Pakistan, associated with the Swahili even), is Sufism too, as highly based around even, the works of Idries Shah in all too really (and with Turkish Sufism on the otherhand, very much Middle East (Saudi) in origins too really)] [The book 'Essential Sufism' on the otherhand, speaks mainly of, Popular Sufism in most ways truly].
In all perhaps, to speak of the 'Koranic lands' is to speak again, of Afrique as centered around Somalia truly, and in all ways even, speaking of Afrique as primarily connected, to the rest of Africa in all actually. In all, the 'Koranic lands' speaks of Communications Design, highly based around what has been termed, the Koranic on this Blog even, but in all ways truly even, highly based around, the Sufism in all again, of Idries Shah actually [and speaking too even really, of those in Afrique, who have no interest in the rest of the World actually, and minus Africa too that is]. In all again, and as with Communications Design is to say that, Communications in all, and as seen in this kind of Sufism too even, and as with it not only based around Somalia too that is, but also, allowing one to live in Afrique in all [and as with Communications Systems and Networks], and also in many ways truly, allow for one to carry out Business in Africa for example really. In all, speak too even, of Afrique, as not only primarily based around the Koran (and the Koranic even), but also, Afrique, as associated truly, with the Supreme Goddess in all [and the Supreme Goddess, as seen truly, in the works in all, associated with Idries Shah actually] [and with life in Afrique/Kenia, spiritually/religiously in all too really, based mainly around Osiris actually] [and Osiris too, as speaking too even really, of Afrique/Kenia in all, as a rather Wealthy place actually, and as compared truly, to the 'Koranic lands' (Afrique/Somalia), and its abilities in all (the 'Koranic lands'), to truly shape History even, and as seen (or to be seen in all even), in Afrique in general too really].