and the so termed 'Black experience'.
The so called 'Black experience' does elude many as with regards, to its meaning in all too actually. It though speaks of the fact that, Blackskinned peoples in all, do undergo, certain life experiences in all, that other skin colours in all too really, truly don't in most ways actually. To explain this better, is to speak of the 'White experience', and even the 'Brown experience' in all too really [and as with the 'White experience' in the past even, highly truly even, about poverty in itself actually, and the 'Brown experience' in all, highly truly even again, about wrongful imprisonment in all too actually]. The 'Black experience' though for many, is today acquainted with, Slavery in all too actually, but in many ways, speaks of how Blackskinned peoples in all [and as with Tanzania too even really], do experience basic reality in all too really [i.e. from the perspectives of (Social) Protocol, (Social) Rights, and (Sociable) Order too even in all really].
In many ways, this does differ from how Whiteskinned peoples in all, do experience basic reality actually [and from the perspectives too that is, of (Social) Transformation, (Social) Change, and even (Social) Growth too actually (and as with poverty even in many ways truly, all about easily experiencing even, (Social) Transformation in all too really]. While the 'White experience' in all truly, tends to highly manifest in Canada in all too really [and as with even, something truly wonderful capable of happening to one in Canada (and from the transformational, change and growth perspectives too in all really)], one also does find that, the 'Brown experience' in all, tends to highly manifest in Iraq, and is highly based around (Social) Thought, (Social) Principles, and finally even (Social) Practises too even actually [as with this even, truly actually in all, reminiscent, of the olden/ancient Worlds in all too really].
For Tanzania though (and the 'Black experience' too even really), one does find though that, a basic existence in all, can truly even, be created at this very moment, and as based around (Social) Protocol [or how even, one basically greets another in all truly], (Social) Rights [as with whether, partying late into the night, and on a Monday too even, is truly allowable actually], and finally even (Sociable) Order [and as with Africa in general even, a place in all, where Order, cannot truly be Systematized actually, unless, one does talk in all, of Real-Time Systems in all too really]. In many ways, this speaks too even, of the very Realm/World, of the Semi-Autobiography in all [and as speaking too even really, of Authors in all and such as Mary Wollstonecraft Shelley, Katherine Mansfield, Claire Tomalin, and even Julian Barnes in all too really]. In all, the Semi-Autobiography, as it highly even truly being about, (Social) Protocol, (Social) Rights and (Sociable) Order too even actually.
The very world of the 'Black experience':
http://www.google.com/logos/2012/dickens-2012-HP.jpg
The so called 'Black experience' does elude many as with regards, to its meaning in all too actually. It though speaks of the fact that, Blackskinned peoples in all, do undergo, certain life experiences in all, that other skin colours in all too really, truly don't in most ways actually. To explain this better, is to speak of the 'White experience', and even the 'Brown experience' in all too really [and as with the 'White experience' in the past even, highly truly even, about poverty in itself actually, and the 'Brown experience' in all, highly truly even again, about wrongful imprisonment in all too actually]. The 'Black experience' though for many, is today acquainted with, Slavery in all too actually, but in many ways, speaks of how Blackskinned peoples in all [and as with Tanzania too even really], do experience basic reality in all too really [i.e. from the perspectives of (Social) Protocol, (Social) Rights, and (Sociable) Order too even in all really].
In many ways, this does differ from how Whiteskinned peoples in all, do experience basic reality actually [and from the perspectives too that is, of (Social) Transformation, (Social) Change, and even (Social) Growth too actually (and as with poverty even in many ways truly, all about easily experiencing even, (Social) Transformation in all too really]. While the 'White experience' in all truly, tends to highly manifest in Canada in all too really [and as with even, something truly wonderful capable of happening to one in Canada (and from the transformational, change and growth perspectives too in all really)], one also does find that, the 'Brown experience' in all, tends to highly manifest in Iraq, and is highly based around (Social) Thought, (Social) Principles, and finally even (Social) Practises too even actually [as with this even, truly actually in all, reminiscent, of the olden/ancient Worlds in all too really].
For Tanzania though (and the 'Black experience' too even really), one does find though that, a basic existence in all, can truly even, be created at this very moment, and as based around (Social) Protocol [or how even, one basically greets another in all truly], (Social) Rights [as with whether, partying late into the night, and on a Monday too even, is truly allowable actually], and finally even (Sociable) Order [and as with Africa in general even, a place in all, where Order, cannot truly be Systematized actually, unless, one does talk in all, of Real-Time Systems in all too really]. In many ways, this speaks too even, of the very Realm/World, of the Semi-Autobiography in all [and as speaking too even really, of Authors in all and such as Mary Wollstonecraft Shelley, Katherine Mansfield, Claire Tomalin, and even Julian Barnes in all too really]. In all, the Semi-Autobiography, as it highly even truly being about, (Social) Protocol, (Social) Rights and (Sociable) Order too even actually.
The very world of the 'Black experience':
http://www.google.com/logos/2012/dickens-2012-HP.jpg
